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This book investigates the lives and stories of queer Maghrebi and Maghrebi French men who moved to or grew up in contemporary France. It combines original French language data from my ethnographic fieldwork in France with a wide array of recent narratives and cultural productions including performance art and photography, films, novels, autobiographies, published letters, and other first-person essays to investigate how these queer men living in France and the diaspora stake claims to time and space, construct kinship, and imagine their own future. By closely examining empirical evidence from the lived experiences of these queer Maghrebi French-speakers, this book presents a variety of paths available to these men who articulate and pioneer their own sexual difference within their families of origin and contemporary French society. These sexual minorities of North African origin may explain their homosexuality in terms of a “modern coming out” narrative when living in France. Nevertheless, they are able to negotiate cultural hybridity and flexible language, temporalities, and filiations, that combine elements from a variety of discourses on family, honor, face-saving, the symbolic order of gender differences, gender equality, as well as the western and largely neoliberal constructs of individualism and sexual autonomy.

As a third volume in the series Daily Living in the Anglo-Saxon World, this work illumines how an understanding of the impact of water on the daily lives of the people and the environment of the Anglo-Saxon world can inform reading and scholarship about the period. The text considers the impact of waterscapes on social and cultural structures. Similar lines of enquiry consider the impact of bodies of water on Old English poetry, on place names that delineate types of watery bodies, and on human interactions. Specifically, the volume chronicles Anglo-Saxon exchanges with wetlands, sacred wells and springs, landing spaces, bridges, canals, watermills, river settlements, as well as a variety of other waterscapes. The volume’s examination of the impact of water features on the daily lives of the people and the environment of the Anglo-Saxon world fosters an understanding not only of the archaeological and material circumstances of water and its uses, but also the imaginative waterscapes found in the textual records of the Anglo-Saxons.

Galician audio/visual culture has experienced an unprecedented period of growth following the process of political and cultural devolution in post-Franco Spain. This creative explosion has occurred in a productive dialogue with global currents and with considerable projection beyond the geopolitical boundaries of the nation and the state, but these seismic changes are only beginning to be the subject of attention of cultural and media studies. This book examines contemporary audio/visual production in Galicia as privileged channels through which modern Galician cultural identities have been imagined, constructed and consumed, both at home and abroad. The cultural redefinition of Galicia in the global age is explored through different media texts (popular music, cinema, video) which cross established boundaries and deterritorialise new border zones where tradition and modernity dissolve, generating creative tensions between the urban and the rural, the local and the global, the real and the imagined. The book aims for the deperipheralization and deterritorialization of the Galician cultural map by overcoming long-established hegemonic exclusions, whether based on language, discipline, genre, gender, origins, or territorial demarcation, while aiming to disjoint the center/periphery dichotomy that has relegated Galician culture to the margins. In essence, it is an attempt to resituate Galicia and Galician studies out of the periphery and open them to the world.

In nineteenth-century Britain few cities could rival Liverpool for recorded drunkenness. Civic pride at Liverpool’s imperial influence was undercut by anxieties about social problems that could all be connected to alcohol, from sectarian unrest and prostitution in the city’s streets to child neglect and excess mortality in its slums. These dangers, heightened in Liverpool by the apparent connections between the drink trade and the city’s civic elite, marked urban living and made alcohol a pressing political issue. As a temperance movement emerged to tackle the dangers of drink, campaigners challenged policy makers to re-imagine the acceptable reach of government. While national leaders often failed to agree on what was practically and philosophically palatable, social reformers in Liverpool focused on the system that licensed the sale of drink in the city’s pubs and beerhouses. By reforming licensing, they would later boast, Liverpool had tackled its reputation as the drunkenness capital of England. The Licensed City reveals just how battles over booze have made the modern city. As such, it confronts whether licensing is equipped to regulate today’s problem drinking.

This is the first book to explore Irish women’s novels and the representation of Paris, which draws these writers into a recognizably European literary tradition. By reasserting the centrality of Paris, this book draws connections between Irish women writers and European writers, forging new points of contact between Irish literature and canonical figures like Goethe, Balzac, and Zola through the shared interest in the socio-economic development of modernity. The European Metropolis not only expands the map of Irish Studies, but also to expand the canon of and the critical framework in which scholars situate these novels. Moreover, this book expands our critical understanding of the urban and female spheres of the modern metropolis.

"The Colonial Fortune" highlights the features of a paracolonial aesthetics emanating from a significant body of contemporary Hexagonal and non-metropolitan texts. Authored by writers who are either directly involved in the debate about the colonial past and its remanence (J. M. G. Le Clézio, Paule Constant, Édouard Glissant, Tierno Monénembo, Marie NDiaye, and Leïla Sebbar) or who do not overtly manifest such concerns (Stéphane Audeguy, Marie Darrieussecq, Régis Jauffret, Pierre Michon, and Claude Simon), these works create a shared imaginary space permeated by the symbolic, rhetorical, and conceptual presence of colonialism in our postcolonial era. The paracolonial describes the phenomena of revival, resurgence, remanence, and residue – in other words, the permanence of the colonial in contemporary imagination. It also addresses the re-imagining, revisiting, and recasting of the colonial in current works of literature (fiction, autobiography, and essay). The idea of the colonial fortune emerges as an interface between our era’s concerns with issues of fate, economics, legacy, and debt stemming from the understudied persistence of the colonial in today’s political and cultural conversation, and literature’s ways of making sense of them both sensorially and sensibly.

This study of the poetry and drama of Percy Bysshe Shelley reads the letters and their biographical contexts to shed light on the poetry, tracing the ambiguous and shifting relationship between the poet’s art and life. For Shelley, both life and art are transfigured by their relationship with one another, where the ‘poet participates in the eternal, the infinite, and the one’, but is equally bound up with and formed by the society in which he lives and the past that he inherits. Callaghan shows that the distinctiveness of Shelley’s work comes to rest on its wrong-footing of any neat division of life and art. The dazzling intensity of Shelley’s poetry and drama lies in its refusal to separate the twain as Shelley explores and finally explodes the boundaries between what is personal and what is poetic. Arguing that the critic, like the artist, cannot ignore the conditions of the poet’s life, Callaghan reveals how Shelley’s artistry reconfigures and redraws the actual in his poetry. The book shows how Shelley’s poetic daring lies in troubling the distinction between poetry as aesthetic work hermetically sealed against life, and poetry as a record of the emotional life of the poet.

For a period spanning two centuries the sectarian (‘orange’ versus ‘green’) divide in Liverpool soured relations between its residents. Indeed, the city’s political representatives were often elected on the basis of their ethno-religious pedigree and street clashes, particularly on the twelfth of July, were commonplace. Politics continued to be influenced by religion until the mid-1970s. Weakening sectarianism, in the limited existing studies, is attributed largely to post-war slum clearance, but this book asserts that causality is much more complex. There are a range of factors that have contributed to the decline. As this book demonstrates, the downfall of sectarianism coincided with the creation of a collective identity; an identity based not on ethno-religious affiliations, but on a commonality, an acknowledgment that principles which united were more significant than factors which divided. Importantly, the success of the city’s two football teams, Everton FC and Liverpool FC, gave the city a new focus based upon a healthy sporting rivalry rather than sectarian vehemence. A complex interplay of secularism and ecumenism, the economic misfortunes of Liverpool and their political impact in terms of class politics, the growth of a collective city identity and the omnipotence of (non-religiously derived) football affiliations combined to diminish Liverpool’s once acute sectarian fault-line. This book examines how and why.

Algeria: Nation, Culture and Transnationalism 1988–2015 offers new insights into contemporary Algeria. Drawing on a range of different approaches to the idea of Algeria and to its contemporary realities, the chapters in this volume serve to open up any discourse that would tie ‘Algeria’ to a fixed meaning or construct it in ways that neglect the weft and warp of everyday cultural production and political action. The configuration of these essays invites us to read contemporary cultural production in Algeria not as determined indices of a specific place and time (1988–2015) but as interrogations and explorations of that period and of the relationship between nation and culture. The intention of this volume is to offer historical moments, multiple contexts, hybrid forms, voices and experiences of the everyday that will prompt nuance in how we move between frames of enquiry. These chapters — written by specialists in Algerian history, politics, music, sport, youth cultures, literature, cultural associations and art — offer the granularity of microhistories, fieldwork interviews and studies of the marginal in order to break up a synthetic overview and offer keener insights into the ways in which the complexity of Algerian nation-building are culturally negotiated, public spaces are reclaimed, and Algeria reimagined through practices that draw upon the country’s past and its transnational present.

Between Britain’s imperial victory in the Second World War and its introduction of race-based immigration restriction ‘at home,’ London’s relationship with its burgeoning West Indian settler community was a cauldron of apprehension, optimism, ignorance, and curiosity. The West Indian Generation revisits this not-quite-postcolonial moment through the careers of a unique generation of West Indian (British Caribbean) artists that included actors Earl Cameron, Edric Connor, Pearl Connor, Cy Grant, Ronald Moody, Barry and Lloyd Reckord, and calypso greats Lord Beginner and Lord Kitchener. Colonial subjects turned British citizens, they tested the parameters of cultural belonging through their work. Drawing upon familiar and neglected artefacts from London’s cultural archives, Amanda Bidnall sketches the feathery roots of this community as it was both nurtured and inhibited by metropolitan institutions and producers hoping variously to promote imperial solidarity, educate mainstream audiences, and sensationalize racial conflict. Upon a shared foundation of language, education, and middle-class values, a fascinating collaboration took place between popular West Indian artists and cultural authorities like the Royal Court Theatre, the Rank Organisation, and the BBC. By analyzing the potential—and limits—of this collaboration, Bidnall demonstrates the mainstream influence and perceptive politics of pioneering West Indian artists. Their ambivalent and complicated reception by the British government, media, and populace draws a tangled picture of postwar national belonging. The West Indian Generation is necessary reading for anyone interested in the cultural ramifications of the end of empire, New Commonwealth migration, and the production of Black Britain.