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In this book, I explore the history of the British-Spanish Society, which played a key role in the cultural relations between Spain and the UK during the 20^th Century. I argue that this association is an early example of those cultural institutions involved in foreign policy. Although its aims were usually political and economic, its strategies were based on the advocacy of cultural understanding between Britons and Spaniards. In fact, the British-Spanish Society’ biggest achievement was its important contribution to the development of the Spanish language education in the UK in the 20^th Century. In the beginning, the association was basically a British soft power tool, but it also served the Spanish diplomatic strategy after the World War II. This book offers the first overview of its history, paying special attention to both its role in British-Spanish relations, and its contribution to Spanish language education in the UK.

Through the use of the tropes of intersectionality and transnationalism, this first-ever study of Jules Puech (1879–1957), is a double biography as it makes an intergenerational journey through his life’s work on Flora Tristan (1803–1844), feminist and socialist. Materials from the mid-nineteenth century press found from digitised searches extends knowledge of the advance of Flora Tristan’s political reputation. Its transmission beyond her notoriety as a radical during her lifetime was conveyed by both political activists and scholars. A key feature of the success of Puech is that he considered knowledge of her legacy as a significant ingredient of the nascent labour history of France of which he was part. My work claims that his biography was a major contribution to scholarship. It began when, as a postgraduate student in Paris in the 1900s, he completed his first doctoral thesis on Proudhonian influence on the first internationalist labour movements in France. My book explains the circumstances of how he embarked on the first in-depth biography of Flora Tristan and published it sixteen years later in 1925. By then Puech was unmatched in his knowledge of networks of activists who sustained the memory of early socialists, among them Flora Tristan. An independent scholar with a full-time job he was equally committed elsewhere. He and his suffragist feminist wife Marie-Louise, née Milhau, (1876–1966), also from a Protestant family of the Tarn, worked tirelessly for the pacifist movement, La Paix par le Droit. How his Flora Tristan study was thwarted by the wars of 1914–1918 and 1939–1945 is equally significant. In 1939, he handed both the original Flora Tristan journal and the typed manuscript of his edited Flora Tristan journal Tour de France to the newly established International Institute of Social History in Paris on the understanding that it would publish his work but was powerless to prevent their war-time disappearance. Their eventual recovery in Amsterdam came after his death, too late for him to see the fruition of his cherished project but available for trade-unionist Michel Collinet to publish his annotated edition in 1973, 130 years after Flora Tristan had begun to record her political campaign for a workers’ universal union. The double biography reveals both the multifaceted nature of feminism, socialism and pacifism in activism and the shaping of labour history as an academic subject in France of the first half of the twentieth century.

In nineteenth-century Britain few cities could rival Liverpool for recorded drunkenness. Civic pride at Liverpool’s imperial influence was undercut by anxieties about social problems that could all be connected to alcohol, from sectarian unrest and prostitution in the city’s streets to child neglect and excess mortality in its slums. These dangers, heightened in Liverpool by the apparent connections between the drink trade and the city’s civic elite, marked urban living and made alcohol a pressing political issue. As a temperance movement emerged to tackle the dangers of drink, campaigners challenged policy makers to re-imagine the acceptable reach of government. While national leaders often failed to agree on what was practically and philosophically palatable, social reformers in Liverpool focused on the system that licensed the sale of drink in the city’s pubs and beerhouses. By reforming licensing, they would later boast, Liverpool had tackled its reputation as the drunkenness capital of England. The Licensed City reveals just how battles over booze have made the modern city. As such, it confronts whether licensing is equipped to regulate today’s problem drinking.

The book recounts for the first time the 400-year history of oasts and hop kilns, vernacular farm buildings uses for drying hops. They are found in three regions of England: Kent and Sussex, Hampshire and Farnham, Herefordshire and Worcestershire. The evolution of the kilns, the drying methods and the machinery used is pieced together from surviving buildings, agricultural books, archives and local lore. 250 diagrams, sketches and photographs present a graphic picture of hop drying and the impact of oasts and kilns on the countryside. Hop growing expanded to meet the demands of Industrial Revolution Britain, its army and navy. The commercial and political drama of hop farming, drying and marketing is present in the book. Fortunes were made and lost. Gambling and dodgy dealing on hops and taxes was common. No crop was more volatile than hops. Political battles over tariffs and free trade are reported. The hop drying buildings in continental Europe – notably Flanders, Alsace, Bavaria and the Czech Republic- and in parts of the USA are described. They demonstrate that hop drying buildings in England were unmatched in the 17^th-19^th centuries, but that in the 20^th century modern drying machinery in the USA and Germany left England behind.

Informed by Critical Race Theory and based on a wide range of sources, including official sources, memoirs, and semi-autobiographical fiction, this book examines multiple forms of racial discrimination in Jamaica and how they were talked about and experienced from the end of the First World War until the demise of democratic socialism in the 1980. Case studies on, amongst others, the labour market, education, the family and legal system will demonstrate the extent to which race and colour shaped social relations in the island in the decades preceding and following independence and convey that racial discrimination was a public secret – everybody knew it took place but few dared to openly discuss or criticise it. The book ends with an examination of race and colour in contemporary Jamaica to show that after independence race and colour have lost little of their power and offers suggestions to overcome the silence on race to facilitate equality of opportunity for all.

The two decades since the last authoritative general history of Dutch Jews was published have seen such substantial developments in historical understanding that new assessment has become an imperative. This book offers an indispensable survey from a contemporary viewpoint that reflects the new preoccupations of European historiography and allows the history of Dutch Jewry to be more integrated with that of other European Jewish histories. Historians from both older and newer generations shed significant light on all eras, providing fresh detail that reflects changed emphases and perspectives. In addition to such traditional subjects as the Jewish community's relationship with the wider society and its internal structure, its leaders, and its international affiliations, new topics explored include the socio-economic aspects of Dutch Jewish life seen in the context of the integration of minorities more widely; a reassessment of the Holocaust years and consideration of the place of Holocaust memorialization in community life; and the impact of multiculturalist currents on Jews and Jewish politics. Memory studies, diaspora studies, postcolonial studies, and digital humanities all play their part in providing the fullest possible picture.

Save the Womanhood examines twentieth-century anxieties about promiscuity and prostitution, and the efforts of social purists to ‘save’ working-class women from themselves. Offering an historical analysis of concerns about women’s interactions with urban space beyond London, the book notes that the pioneering work of women philanthropists and women police patrollers in Liverpool often ran counter to the ambitions and liberties of other women who travelled through the city in search of work and adventure. National debates about the efficacy of solicitation laws, fears about ‘white slavery’ and concerns about changing sexual practices and new consumer cultures gave women street patrollers in Liverpool greater opportunity to justify their own forms of ‘respectable’ public womanhood. For much of the twentieth century, these women patrollers networked with other agencies to enact a powerful form of moral surveillance on the streets. Yet the book also notes that the post-war decline of social purity organizations did not mean that their ideas about the need to monitor female morality went away. The book argues that when female-run, local organizations concerned about immorality went into decline in the post-war years, it was because official institutions and local law enforcement had increasingly taken up their cause. As such, this is a history that also speaks to contemporary debates about the criminalization of sex workers by showing how laws against solicitation have been historically intertwined with moral judgement of women’s sexual practices.

Socialism and the Diasporic ‘Other’ simultaneously examines how left-wing politics functioned within the diasporic communities and how Irish and Jewish populations were viewed by the wider socialist and trade union movements. It discusses the similarities and differences in how politics and communal dynamics were apparent in the Irish and Jewish East Ends, and the relationships formed between Irish and Jewish women, men and children in numerous contexts. It also compares the structures and agendas of the Jewish and Catholic metropolitan hierarchies, and how communal leaderships attempted to maintain control over working class migrant communities. The book emphasises the lack of consistency in progressive attitudes towards ethnic and religious minorities in the late Victorian and Edwardian periods, and the use of ethnic difference as a way of demarcating political space in an often chaotic and fractured London left. It argues that there were two key major differences in the ways in which communal politics functioned in Jewish and Irish Catholic East London, the first based around the nature of hierarchical authority, and the second on how class relations manifested themselves in the communities. It roots the divergent paths that Jewish and Irish communal East End politics took before the First World War in these differences.

Michael Lavalette’s A Thing of the Past? uses historical and sociological research to provide multiple interpretations of the changing nature and form of child labour in Britain during the nineteenth and twentieth centuries. The book itself is split into three parts, The Theoretical Context of Child Labour Research; Child Labour in British History; and Contemporary Issues, and features chapters that emphasise the effect of the Industrial Revolution and capitalism on the marginalisation of children within the labour process, and analyses the significance of child ‘employment’ in society today. While the book focuses predominantly on child labour in British history and in Britain currently, the book also looks closely at the past and present forms of child labour in the US in order to offer a useful study of the exploitation of children within an advanced economy.