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Jewish Theology and World Religions$
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Alon Goshen-Gottstein and Eugene Korn

Print publication date: 2012

Print ISBN-13: 9781906764098

Published to Liverpool Scholarship Online: February 2021

DOI: 10.3828/liverpool/9781906764098.001.0001

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PRINTED FROM LIVERPOOL SCHOLARSHIP ONLINE (www.liverpool.universitypressscholarship.com). (c) Copyright Liverpool University Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in LSO for personal use.date: 04 August 2021

Jewish Liturgical Memory and the Non-Jew

Jewish Liturgical Memory and the Non-Jew

Past Realities and Future Possibilities

Chapter:
(p.167) Seven Jewish Liturgical Memory and the Non-Jew
Source:
Jewish Theology and World Religions
Author(s):

Ruth Langer

Publisher:
Liverpool University Press
DOI:10.3828/liverpool/9781906764098.003.0008

This chapter examines the power and construction of Jewish memory as well as the image of the religious Other in Jewish liturgy, which has been so heavily conditioned by adversarial biblical narratives and the experience of historical persecution. In the memory shaped by Jewish liturgy — be it the daily Amidah, the High Holiday prayers, Passover and Purim texts, or the Ninth of Av piyutim (liturgical poems) memorializing the destruction of the Temple, the tragedies of the Middle Ages, and the Holocaust — the religious or political Other is portrayed as almost universally negative. The non-Jew — usually considered in the impersonal abstract, rather than the particular other — is a threat to Jewish uniqueness. It disrupts God's covenantal plan for Israel. The chapter then looks at the ongoing tension between making historical memory part of Jewish identity and an openness to allowing history to unfold into a future that may move beyond tragedy.

Keywords:   Jewish memory, religious Other, Jewish liturgy, biblical narratives, liturgical poems, Holocaust, non-Jews, Jewish uniqueness, Jewish identity

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