- Title Pages
- Dedication
- Epigraph
- Dedication
- Preface
- Note on Place Names
- Note on Transliteration
- Introduction
-
Leah Horowitz’s Tkhine Imohos A Proto-Feminist Demand to Increase Jewish Women’s Religious Capital
-
‘A girl! He ought to be whipped’ The Hasid as Homo Ludens
- Individualism, Truth, and the Repudiation of Magic as the Tsadik’s Prerogative
-
Table Talk and the Bond of Reading A Jewish Broadsheet for Meals
- Shtrayml
- The Narcissism of Small Differences?
- The Vilna Talmud as a Reflection of Changing Patterns of Study
- Popular Religion and Modernity
- Hasidic Performance as a Reconstruction of Biblical Life
- Preserving a Synagogue
- The Laws of Moses and the Laws of the Emperor
- A Forgotten Network?
- To Enlist the Enthusiasm of the Young
- The Scroll of 19 Kislev and the Construction of an Imagined Habad Lubavitch Community in Interwar Poland
- At the Centre of Two Revolutions
- Gerer Youths in the Holocaust
- The Afterlife of Religion
- Being and Becoming
- Foul-Weather Friends
-
The Vilna Pogrom of 19–21 April 1919
- Jewish Medical Activity in the Ghettos under the Nazi Regime
- Jerzy Wyrozumski
- Claude Lanzmann
- Ada Rapoport-Albert
- Notes on the Contributors
- Index
Introduction
Introduction
- Chapter:
- (p.3) Introduction
- Source:
- Polin: Studies in Polish Jewry Volume 33
- Author(s):
Ada Rapoport-Albert
Marcin Wodziński
- Publisher:
- Liverpool University Press
This chapter describes Hasidism’s former reputation as a singular exception to the scarcity of scholarship on the religious dimension of Jewish life in eastern Europe. It cites the nineteenth-century liberal critique of the movement, which contributed to the disproportionate prominence of Hasidism in the scholarly literature about the religious life of east European Jews. It also explains liberal critique that originated in the militantly anti-Hasidic posture adopted by the early nineteenth-century maskilim, which left a deep imprint on the modern school of Jewish historiography. The chapter talks about the Jewish communities of eastern Europe that were divided into the opposing camps: Hasidic and anti-Hasidic. It analyzes the dichotomy that placed the movement at the very heart of an embattled arena and had the subsequent effect of harnessing Hasidism to a wide range of ideologically driven historiographical constructs.
Keywords: Hasidism, Jewish life, eastern Europe, Jewish historiography, Jewish communities, east European Jews
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- Title Pages
- Dedication
- Epigraph
- Dedication
- Preface
- Note on Place Names
- Note on Transliteration
- Introduction
-
Leah Horowitz’s Tkhine Imohos A Proto-Feminist Demand to Increase Jewish Women’s Religious Capital
-
‘A girl! He ought to be whipped’ The Hasid as Homo Ludens
- Individualism, Truth, and the Repudiation of Magic as the Tsadik’s Prerogative
-
Table Talk and the Bond of Reading A Jewish Broadsheet for Meals
- Shtrayml
- The Narcissism of Small Differences?
- The Vilna Talmud as a Reflection of Changing Patterns of Study
- Popular Religion and Modernity
- Hasidic Performance as a Reconstruction of Biblical Life
- Preserving a Synagogue
- The Laws of Moses and the Laws of the Emperor
- A Forgotten Network?
- To Enlist the Enthusiasm of the Young
- The Scroll of 19 Kislev and the Construction of an Imagined Habad Lubavitch Community in Interwar Poland
- At the Centre of Two Revolutions
- Gerer Youths in the Holocaust
- The Afterlife of Religion
- Being and Becoming
- Foul-Weather Friends
-
The Vilna Pogrom of 19–21 April 1919
- Jewish Medical Activity in the Ghettos under the Nazi Regime
- Jerzy Wyrozumski
- Claude Lanzmann
- Ada Rapoport-Albert
- Notes on the Contributors
- Index